A Sadhana for the Solitary Figure of Glorious Kalachakra. ༄༅། །དཔལ་དུས་ཀྱི་ འཁོར་ལོ་དཔའ་བོ་གཅིག་པའི་མངོན་རྟོགས་བཞུགས་སོ། །. By Kunkhyen. Kalachakra Sadhanas. 9. The Uncommon Practice of Kalachakra Sadhana 時輪 金剛不共法儀軌. The Kalachakra Shield Practice Sadhana 時輪金剛盾牌法儀 . Kalacakra Tantra: The Chapter On The Sadhana Together With The This part of the Kalachakra Tantra is particularly difficult to translate.

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Under my white left leg is a white Rudra the Forcefulwith one face, three eyes and four arms, holding in his hands a trident and hand-drum, a skullcup and a khatvanga staff. We hope that in the future scholars like Vesna and David will be able to work together to further perfect this essential text of the Kalachakra Tantra.

Official Website of Khentrul Rinpoché

For the most part, only Lama Dampa, Takstang Lotsawa and Amyezhabs wrote anything of significance on Kalacakra, unless of course you count Buton as a Sakyapa — the Gelug lineage comes from him. I have a vajra crown gem, vajra earrings, a vajra necklace, vajra bracelets, a vajra kalavhakra with a filigree skirt, vajra anklets, a vajra draping scarf, a garland of vajras and a tiger-skin wrap-around loose from my hips.

This chapter describes in detail the Buddhist tantric practice of the stage of generation, including the instructions on the protection of the place of practice, the meditative practices kalachakfa the origination of the body and kalachxkra deities abiding in the body, the yogic practices of the stage of generation, and diverse mundane sadhanas designed to induce the mundane siddhis.

Of my four red hands, in the first is a bow, in the second a vajra grappling-rope, in the third a gem, and in the fourth a white lotus.

On top of it, from LAM, comes a round cylinder of earth, yellow, with a square,ancient miles in breadth and marked with a vajra.

Like this, mistaken ideas of discriminating wisdom are clarified.

The deities of the Three Vajras teach the Dharma to limited beings needing to be tamed, then return once more and remain before me. I suppose I should point out that the Jonang lineage, Kalacakra specialists certainly, grew out of the Sakya lineage Emanation of the Mandala sachana the Lotus We, as the father and mother principal couple, absorb ourselves in a balanced union. By self-nature, they are voidness and a great blissful awareness, in aspect, items for offering and divine offering maidens; their function, as objects enjoyed by the six sensors, is to enhance a special untainted blissful awareness.


For beings tormented by the disease of disturbing emotions, I request you to set flow rounds of Dharma transmission of the nectars of Vajrayana, to heal them into blissful awareness.

A Sadhana for the Solitary Figure of Glorious Kalachakra – Official Website of Khentrul Rinpoché

Most of the Kalachakra sadhanas are also pretty complex. Standing atop a moon, a sun, a Rahu and Kalagni, most playfully with my right leg outstretched, my right leg is red and has underneath it a red Kamadeva, God of Desire, with one face and four arms, holding in his hands five flower-arrows and a bow, a grappling-rope and an elephant-hook. Effective practice of this material depends on your level of development of a bodhichitta motivation and a correct understanding of voidness emptiness.

There is very little material by Sakya authors on Kalacakra. The guests for the torma ritual cake, the supporting mandala and those supported within, dissolve into me. In her left ones, she holds a skullcup, a grappling-rope, a hundred-petaled white lotus, and a gem. Transforming into the circle of those in my mandala world, assuming aspects having the 32 excellent signs, they depart to each of their own Buddha-fields.

Abridged Nine-Deity Kalachakra Sadhana — Study Buddhism

On top of all this, from MAM, comes a great Core Mountain Meru, with the asdhana of a vajra, at its bottom, 16, ancient miles in breadth and at its top 50, ancient miles. Wind dissolves into consciousness and consciousness dissolves into space. Possessing all classic features such as eaves, beautified with hanging pendants, a parapet and so on, this immeasurably magnificent palace is, on sadhaana and bottom, black in the east, red in the south, white in the north, yellow in the west, and blue in the center.

This chapter is on the actual practice of the sadhana, and requires detailed knowledge of for example the Kalachakra mandala.

Abridged Nine-Deity Kalachakra Sadhana

Both are red with kalaachakra faces — red, yellow, white and blue — and have eight arms, in the right hands of which the former is holding a butter-lamp, long necklace, a crown, and a bracelet, and in the left a length of cloth, a belt with a filigree skirt, an earring, and an anklet.


With myself clearly appearing as Kalachakra, Vanquishing Master Surpassing All, with an identity nature of the five types of deep awareness, now with light ssadhana emanated from my heart, I hook back in all limited beings. Both are white with four faces — white, black, red and yellow — and have eight arms, in the right hands of which the former is holding bowls of milk, of water, of the supreme medicine, and of beer, and in the left, bowls of nectar, of an elixir with a taste that brings actualizations, of ambrosia fruit, and of a cooked delicacy.

On the palms of my left, then my right, then both hands in common and then in their center, resting on a moon, then a sun, then a Rahu, then Kalagni, are an OM, then an AH, then a HUM, then a HO, from which light-rays emanate out. David then wrote the review you can read here.

Thanks Cone and Kirtu. My enlightening body is kaalchakra in color, and I have three xadhana, the central one kaalchakra, the right one red and the left one white.

The water element in my body dampens the fire. I have six collarbones, the first pair of which, on the right and the left, are blue, the second red and the third white; twelve shoulders, the first two pairs of which, on the right and the left, are blue, the second two red and the third two white; and twenty-four arms, the first four pairs of which are blue, the second four red and the third four white. From it, light-rays emanate out and invite to the expanse of the space before me all Triumphant Ones, with their spiritual offspring, in the aspect of the mandala world of Kalachakra, the Vanquishing Master Surpassing All.

From my private place it proceeds to my navel in the manner of a result similar to its cause — joy. At the crown of my head, on a green space disc, from a green HAM comes a green vajra with 5 spokes.